Known as :
Sacrament of Thanksgiving The Lord’s Supper The Mysterious Supper Sacrament of Community
Its Institution The Lord Jesus instituted the holy Eucharist on Covenant Thursday, in the Upper Room of Zion, shortly before His arrest and trial. After He celebrated the Rite of Passover of the Jews, He rose and washed the feet of His disciples, as a sign of repentance and preparation, then sat down and instituted the Passover of the New Covenant, which is the Sacrament of Holy Communion. “He took bread, blessed it and broke it, and gave it to the disciples and said, ‘Take, eat, this is My Body’, then He took the cup and gave thanks, and gave it to His disciples saying, ‘Drink from it, all of you, for this is My Blood of the New Covenant, which is shed for many for the remission of sins’” (Matthew 26:26-28), and our teacher St Paul repeats the same words in 1 Corinthians (11:23-25). Top The Benefits of Holy Communion The Sacrament of Holy Communion has many benefits, such as : Abiding in Christ according to His precious promise: “He who eats My Flesh, and drinks My Blood abides in Me, and I in him” (John 6:56). By receiving this Sacrament we become members of His Body, of His Flesh and of His Bones (Ephesians 5:30), and we also become partakers of the Divine Nature, (2 Peter 1:4). It gives us the promise of eternal life : “Whoever eats My Flesh and drinks My Blood has eternal life and I will raise him up at the last day. He who eats this Bread will live forever” (John 6:54,58). It provides growth in the Spirit and spiritual perfection and life in Jesus Christ, for He said: “For My Flesh is food indeed and My Blood is drink indeed .... As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me” (John 6:55,57). As food develops the body and keeps it healthy, so too the spiritual food, which is the Holy Body and Blood of Christ, strengthens the soul so that it may grow continually in grace. It provides remedy to the soul, body and spirit, as we say in the Offertory Mystery : “That they (Holy Body and Precious Blood) may become to us all for participation and healing and salvation for our souls, bodies and our spirits”. Partaking of the Communion without worthiness causes weakness, sickness and death, for as St Paul said : “For this reason many are weak and sick among you, and many sleep” (1 Corinthians 11:30). Also Communion received worthily and with preparation results in health, and strength for our bodies and souls. Our holy church fathers called Communion ‘the remedy for the death of sin’. Communion results in our salvation and remission of sins; as mentioned in the final ‘Confession’ in the liturgy : “Given for our salvation, remission of sins and eternal life to those who partake of Him”. By repentance and Confession before the priest we are granted the remission of the sins we have confessed, but in Communion we are granted remission of sins that we are unaware of, including the sins of lust that we are not conscious of. Communion is the washing and cleaning of the repentant’s heart from all sins, as we read in the Book of Revelation about those redeemed and saved who are, “The ones who come out of the great tribulation and washed their robes and made them white in the Blood of the Lamb” (Revelation 7:14). Communion gives a person immunity against sin. Material food gives him health and immunity against bacteria and viruses that attack him. Likewise, partaking of the Holy Body and Blood of Christ gives the spirit immunity and inaccessibility against the viruses of sins, Satanic warfare and bodily lusts, so the person lives in victory in his spiritual struggle. The Psalmist says : “You prepare a table before me in the presence of my enemies” (Psalm 23:5). This verse was a prophecy about the table of Communion and its benefits for victory against our enemies. The introduction to the Litanies is as follows : “We ask You O our Master, to partake of Your holies for the purification of our souls, our bodies and our spirits. That we may become one body and one spirit, and may have a share and an inheritance with all the saints who have pleased You since the beginning...” Top We find many benefits of Communion in this prayer :
As the bread that is trans substantiated to the Body of Christ was previously grains of wheat having become bread after much grinding, kneading and baking, and the wine that is trans substantiated to become the Blood of Christ was previously many grapes pressed to become liquid, so too all the community of believers, partaking of the Holy Body and Precious Blood, become one in Christ. For this reason, in the Gregorian Mass we pray, “May the unity of heart that is for love, be rooted in us,” and this is achieved through partaking of the same Body and Blood of our Lord.
DUTIES OF THE PRIEST TOWARDS THE SACRAMENT OF HOLY COMMUNION The priest who serves the Mass and sanctifies the sacrifice is completely responsible for it before God, just like the Cherubim that God appointed at the East of the garden of Eden, holding a sword of fire to guard the way to the tree of life (Genesis 3:24). The sword in the priest’s hand is the authority of priesthood given to him by God, to give the Communion to the worthy repentant and forbid it from those who are unworthy. On his day of ordination, the Bishop advises the new priest saying : “You must be watchful when you distribute the living Lord’s mysteries, more than all the ecclesiastical commandments and better than all other Apostolic orders. Do this seriously, actively and diligently. Be sure that the Seraphim and Cherubim are standing in awe and reverence. Be well knowledgeable of the sublime value of the sacrifice between your hands. He is Christ Emmanuel who sacrificed Himself for you. Know, without doubt, that you divide the Human Members, and carry in your hands the one whom Simeon the priest carried in reverence and awe” (Luke 2:28). “This Chalice is His Blood shed for our sins, by which He saved from Hades all the imprisoned souls. What a sublime hidden Mystery! This is the Holy Body and precious Blood given for the salvation of humankind. This is the Lamb of God who lifted the sins of the world and led them to the light of truth. My son, take care of yourself and guard this valuable jewel as the Cherubim guarded the tree of life. Be alert about these Mysteries and treat them with caution to rid yourself from crisis. Do not give them except to the righteous, good and pure. Forbid whoever is an evil doer, so he does not bring upon himself condemnation, and you become the reason of guilt, sharing in the sin he committed by receiving Holy Communion in an unworthy manner. Hence you also will be guilty of the Body and Blood of the Lord and will be punished. The Apostle says : “Do not share in other people’s sins” (1 Timothy 5:22). Be cautious and not neglectful, for the whole world is worth nothing.” Top The Measuring Reed In the book of Revelation, St John says, “Then I was given a reed like a measuring rod. And the angel stood, saying: “Rise and measure the temple of God, the altar, and those who worship there” (Revelation 11:1). The reed given to St John symbolizes the authority given to Christ’s ministers to ‘measure’ (assess) the believers. They absolve the person who deserves absolution and bind the persons who deserve binding. They give the Sacrament of Communion to those whose measure they consider lawful, and forbid those whose measure they consider deficient. So if a person approaches Communion and the priest forbids them, it is not appropriate to complain and lose temper, but rather listen to the advice and accept the instructions of the priest. The priest is given authority to refuse giving the Communion to the unrepentant and anyone else he feels unworthy of Holy Communion. Also, he is authorized to forbid his son or daughter in confession to receive Communion for a certain time as a means of chastisement for a certain confessed sin. However, the priest has no right to forbid a believer to receive Communion in another church from another priest, this is only the authority of the bishop. Top A priest and a bank teller As the bank teller is responsible for every dollar going out from the bank’s safe, and must be accountable for every document by which he withdraws any amount from the safe, so too is the priest, Christ’s minister, who is responsible before God to ensure that every one who approaches the Holy Communion is worthy and ready, otherwise he will be condemned by God for his negligence in giving Communion to those who are unworthy : “He who eats and drinks in an unworthy manner eats and drinks Judgment to himself, not discerning the Lord’s Body” (1 Corinthians 11:29). Here a question arises: What is the meaning of worthiness of Communion from the Holy Body and Blood of the Lord, and when is a person worthy of this great grace and receive it without falling into condemnation? Top Worthiness has various meanings : True Faith in the Lord Jesus Christ: as the person who approaches the Holy Communion must be a Christian Orthodox believer, baptized in the Orthodox Church, and strongly believes in the transubstantiation of the Bread to the Body of Christ, and the mixture into the Precious Blood of Christ, and that the Communion is the actual Body and Blood of our Lord Jesus. Repentance: the person coming to Communion must practice repentance and confession regularly with their confession-father. The priest who is the Minister of the Sacrifice, can ask the person if he is not acquainted well with them, if they practice confession? If the person does, then the priest will give them the Communion, if they do not, the priest can forbid them until such time that they do confess. This is for the personal benefit of the person and the priest too, who keeps the commandment of Priesthood carefully, for as St. Paul says: “Let a man examine himself, and so let him eat of that Bread and drink of that Cup” (1 Corinthians 11:24). Self-examination is all about being aware of ones sins and mistakes, and confessing them honestly, as St. John Chrysostom says: “No one approaches idly or negligently, but let us approach with zeal and fervor and stay alert (ready as the judgment is prepare for those who share in an unworthy manner”. True faith and pure repentance are the beginnings of life with Christ, as St. Paul says: “The elementary principles of Christ, the foundation of repentance from dead works, and of faith towards God” (Hebrews 6:1). Top Reconciliation with others: anyone who approaches the Communion must be first reconciled with others, for the Lord’s advice is clear: “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23,24). We read in the Canons of St. Basil, that, “If some laymen are hostile and the clergy know about this hostility, they should not receive the Mysteries and offerings until they are reconciled” (Law 97). He must not deal with Communion as if ordinary food, or partake of it for blessing only, but he must know the greatness of the Holy Body and Blood of the Lord, for Communion is like a live coal which the Seraphim presented to Isaiah the prophet after he confessed his sins: “Then I said, ‘Woe to me, for I am undone, because I am a man of unclean lips’ ... then one of the Seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. And he touched my mouth with it and said, ‘Behold this has touched your lips, your iniquity is taken away and your sin is purged’” (Isaiah 6:5-7). The Seraphim denotes the priest who is the Minister of the Sacrifice, and the tongs denotes the fingers of the priest by which he takes the jewel, which is the Holy Body (represented by the live coal) from the paten on the altar and places it into the mouth of those receiving Communion. Worthiness is feeling unworthy and sinful, and knowing that the holies are for the holy person, and that no person has reached this holiness but struggles to attain it. Even if the person is contrite, repentant and confesses, they must believe in what our teacher St. Paul said: “For I know nothing against myself, yet I am not justified by this” (1 Corinthians 4:4). The priest says: “Make us all worthy to partake of Your holies”, and he also prays in the Prayer of the Veil: “We pray and entreat Your goodness, O Lover of Mankind, that this Mystery which You have appointed unto us for salvation may not be unto condemnation unto us or unto any of Your people, but for the washing away of our sins and the forgiveness of our negligence.” The deacon says: “Pray for the worthy Communion of the immaculate heavenly and holy Mysteries,” so the partakers may take blessing and grace and the Mysteries affect their lives spiritually. There is an old script, which is still used in some countries. Its words are powerful and effective : “Amen. Amen. Amen. I believe. I believe. I believe, and confess that this is true indeed, Amen. Partaking of the Body and Blood of Jesus Christ the Son of God who came into the world and said, “I am the Bread of Life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. He who eats My Flesh and drinks My Blood abides in Me, and I in him. For My Flesh is food indeed, and My Blood is drink indeed. He who eats Me lives by Me and I will raise him up at the last day.” Whoever approaches this Holy Body and Precious Blood in an unworthy manner, becomes like Judas the cursed, who was cast away from amongst the Disciples. He who is pure, let him approach. He who has any trace of hatred, let him escape, otherwise he will be burnt by the fire of the Divinity. He who has ears to hear, let him hear! Sing a hymn. Alleluia. Pray for the worthy Communion of the immaculate heavenly and holy Mysteries for the remission of sins. Lord have mercy!” Top Necessary Physical Purity For Communion We spoke previously about spiritual conditions necessary for receiving Holy Communion like having true faith, pure repentance, reconciliation with others, not approaching the Communion without preparedness, and the importance of feeling contrite and unworthy at the time of Communion. Holy Communion should be approached with the same eagerness as a patient seeking medicine to be cured of all illnesses. Hence, Holy Communion gives us the healing and immunity against all evil viruses of sin. Top There are also some necessary physical preparation before receiving the Holy Communion, such as:
It is not preferable for a person to walk barefoot, or for a man to shave, directly after Communion. This is to avoid any wound occurring which may bleed. If, however, bleeding does occur unintentionally, the blood must be wiped with a piece of cloth or cotton, then burned in fire. If anyone comes to church late, that is, after the Bible reading, they have no right in partaking of the Holy Communion. The Bible reading and the Prayer of the Mass are performed before Holy Communion in order to sanctify the soul and body, and provide spiritual and mental preparation for partaking of the Holy Communion. After receiving the Holy Communion, it is important for each person to read the ‘Prayer After Holy Communion’, and offer a prayer of thanksgiving to God for the wonderful grace received. "Our mouth is filled with gladness and our tongue with joy, for partaking from Your immortal mysteries, O Lord; That which an eye has not seen, nor ear heard, neither have entered into the heart of man, the things which You, O God, have prepared for them that love Your holy name, and have revealed unto the small children of Your holy church. Yes, this is, O Father, the pleasure before You, for You are merciful. We send up unto You, glory and honor, O Father, Son and Holy Spirit, now, and forever...." Top |
| SACRAMENT OF THE EUCHARIST |
 | |  | |  | |  | |  | |  | |  |